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It seems as though the division you are talking about is between groups, from group to group, denomination to denomination. But let me take it a step further.
From what you just shared, Andrew,
Marking them so that others would avoid them. Notice also the word "cause divisions" mentioned here. It is the result of their behavior and words that "cause" offences and division. Division is "contrary to the doctrine which you have learned." Paul goes on and further instructs his brother Titus that he should, "Reject a divisive man after the first and second admonition, knowing that such a person is warped and sinning, being self-condemned." (Titus 3:10-11)
it reminds me of an incidence.
I think that much of the unity that Paul talks about is addressed to the relationships with in the "groups." It is like saying to the siblings in a family, "Come on now, let's all get along." I feel that one important "doctrine" that has been widely over looked or ignored altogether is the doctrine of the fellowship of believers. The being commited to one another as the early church was.
Jesus had the twelve and they had trouble with unity. The larger the group gets, the more difficult it is to unify. How much more difficult to unify several groups. When Paul's letter went out to the various churches or fellowships of Corinth, Galatia, Colossus and to Rome, did those early believers think or know that they were part of a corporate body? Or were they more focused on the body of believers in their area? The directive would have been more understood as a directive of unity to get along with the believers with whom you fellowship. Because before you can ever work on unity of doctrine, there has to be a unity or unifying factor through relationships.
Bless you Bill ... I see it as you do ... and you articulated it beautifully!
Shalom, Dena
Thanks Dena. You and I must be "of the same mind." ;)
Bill
Dena Brehm said:Bless you Bill ... I see it as you do ... and you articulated it beautifully!
Shalom, Dena
I have been a pastor for over 30 and have a house fellowship for over 10 years, that is not a point of advantage, I only saying I have intensely been involved with unity in every sector. The Lord gave me that burden and I have spent many nights weeping and praying over our divisions. Truly we “have need of nothing.” The subject of doctrine constantly comes up as a block, as though division was sound doctrine. To me doctrine is a Red herring.
List the items that the early church listed as sound doctrine and you will find little of those things on their list. We are not dealing with doctrine, we are dealing with sin. I keep saying this, division is a sin, it is heresy.
So what doctrine is it that we are dividing over: eternal security, the rapture, infant baptism, tithing, communion, head covering, the church building. I never heard Jesus praying for any of these issues. I did hear Him praying for unity. Why? Because division is not Christianity.
Jesus rebuked the Pharisees for majoring in minors… is that not our problem. I think if we all began to come together and admit that division was heresy and repented… maybe the minor doctrines would be revealed. But it is because we refuse to acknowledge our thousands of divisions that we can all do that which is right in our own eyes. We love division; we embrace it and need it to maintain our special groups around our special leaders… how about Jesus’ leadership… He might be important too..
I can't help but be "doctrinal" at times, and I suppose that is just the stirring up of the gift of teaching that God has placed in me. There has been a part of me that actually enjoyed controversy and disunity. It is one of the sinful areas that needs constant attention. Lets face it, controversy can be fun, debate can be exhilarating, especially when we gain notoriety for being wise and learned. Sometimes, if we are honest, the victory in intellectual battle can mean more to us than glorifying the Father from whom all wisdom and knowledge flow. The emotion of realizing within ourselves that we could be wrong regarding a particular doctrinal issue can be painful and invoke fear. After all, then what do we do? We have held on to an issue so tightly like a security blanket instead of resting in the One who is our refuge.
That said, I do not want to negate the importance of sound doctrine. We are urged in the scriptures to teach it. Sound Doctrine exists. Therefore Unsound doctrine must also exist.
So that leaves me thinking. Where do we start? With Christology? Do we have to make sure we are worshiping and teaching about the right Jesus? Maybe its Ecclesiology, understanding what the church is. Perhaps its Missiology, understanding the purpose of the church. Or even as some have pointed out on other boards, perhaps its epistemology, after all how are we going to know what's right if we don't know HOW to know.
If those who have ability to teach sound doctrine do it well, then there will be those who also learn sound doctrine. One naturally flows from the other. I would be interested to know where others think the starting point of sound doctrine begins and can you tell me without being doctrinal?
Still working through this and would appreciate your input.
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